Book I Verses 195 to 221


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The Story: How the king sent messengers to Samarcand to fetch the goldsmith. Verses: (186-221)
This Story contains two episodes:

  • The much wealth, (Verses 186-194)
  • Life-giving wine, (Verses 195-221)

The Second Episode: Life-giving wine, Verses 195-221
The author and the poet of the stories and poems in Persian: Jalāl ad-Dīn Muhammad Balkhī
Translator: Reynold Alleyne Nicholson
The commentary of some parts of the poems in Persian is taken from the scholars
of Persian literature:
Badiozzaman Forouzanfar and Karim Zamani
Translator of commentaries: Zeynab Serahati
Narrator and Producer: Zeynab Serahati
Music by: Sina Sarlak

Please listen to the story "Moses and Khidr 1" before listening to the (verses 222 to 235 )

Lyrics

  • Life-giving wine

195- When the stranger arrived and turned from the road, the physician brought him into the presence of the king.
196- Proudly and delicately they conducted him to the king of kings, that he might burn like a moth on the love’s flames of that moon-faced woman.
197- The king beheld the goldsmith and showed great regard for him, and entrusted to him the treasure house full of gold.
198- Then the physician said to him: “O mighty King, give the handmaiden to this lord,
199- In order that the handmaiden may be happy in union with him, and that the water of union with him may put out the fire of passion.”
200- The king bestowed on him that moon-faced one and wedded those twains who were craving each other's company.
201- During the space of six months they were satisfying their desire, till the girl was wholly restored to health.
202- Thereafter the physician prepared a potion for goldsmith so that when he drank it, he began to dwindle away.
203- When because of sickness his beauty not remained, the soul of the girl not remained in his pestilence and deadly toils.
204- Since he became ugly and ill-favoured and sallow-cheeked, little by little he became cold irksome and unpleasing in her heart.
205- Those loves which are for the sake of a color and outward beauty are not love; in the end, they are a disgrace.
206- Would that he too had been disgrace or deformity altogether, and if only he hadn’t had any attractiveness and good looks, so that that evil judgement might not have come to pass upon him!
207- Blood ran from his eye that flowed with tears like a river; his handsome face became the enemy of his life.
208- As the peacock's plumage is its enemy, O many kings who have been slain by his magnificence!
209- He said, “I am the musk deer on account of whose fragrant gland that hunter shed my pure innocent blood.
210- I am the fox of the field whose head was cut off for the sake of the fur by the hunters springing forth from the covert.
211- Oh, I am the elephant whose blood was shed by the blow of the mahout for the sake of the bone ivory.
212- He who has slain me for my appearance and for his own greeds, does not he know that my blood will not rest unavenged? He who has slain me for that which is other than I, dose not he know that my blood will not waist?
213- To-day it lies on me and to-morrow it lies on him, when does the blood of one such as I am, go waste like this? my blood will not waist? He who blows into fire will have sparkles in his eyes.
214- Although the wall casts a long shadow, yet at last the shadow turns back again towards it.
215- This world is the mountain, and our action the shout; the echo of the shouts comes back to us.”
216- He said this and at the same moment went under the earth, he gave up the ghost. The handmaiden was purged of pain and love,
217- Because love of the dead is not enduring, because the dead one is never coming back to us;
218- But love of the living is every moment fresher than a bud in the spirit and in the sight.
219- Choose the love of that Living One who is everlasting, who gives you to drink of the life-giving wine that extends and increases life.
220- Choose the love of Him from whose love all the prophets gained power and glory.
221- Do not say, “We have no admission to that King.” Dealings with the generous are not difficult.

Please listen to the story "Moses and Khidr 1" before listening to the (verses 222 to 235 )

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As you know, as many years have gone by the time of writing these stories and all of them written based on the Muslim culture of Persian and Turkish, therefore; there might be some unknown cultural points in the stories for you. Wherever we thought it is necessary, we tried to untie some special points related to Muslims’ culture, but there might be some vague things that they have been concealed of our eyes. Since we want to make a great meaningful magic slice of common comprehension between us, between what we said and what you heard, we beg you to fill in this following table for us. Thank you very much.

We exist here to narrate lots of great stories for you. Here, our first short story is about the name of our site. It goes back to "Elymaid (Elamite)", one of the world's oldest civilizations that they governed in the mid-second century BC in the southwest of Iran. Iran is a country in Western Asia that a part of its civilization began with the formation of the Elymaid (Elamite) kingdoms in the fourth millennium BC which its background had formed in Paleolithic era. We chose a special Poetic story book (the Mathnawí) written by Mevlana Jalāl ad-Dīn Mohammad Rūmī who comes from Iran.

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